And may they ever. Tolkien's work deserves a long shelf life -- on my shelves too.
I agree.
And may they ever. Tolkien's work deserves a long shelf life -- on my shelves too.
And the diorama line, so far, is pushing the subject matter into a very conflict-based teritory that, again, isn't organically representative of the subject matter.
Yes, but fighting and violence isn't what LOTR is ALL about. I'll say again - Do you not think Sam carrying Frodo up Mount Doom isn't just as a heart beating moment of drama as Aragorn cutting another Orcs head off?
Yes, but fighting and violence isn't what LOTR is ALL about. I'll say again - Do you not think Sam carrying Frodo up Mount Doom isn't just as a heart beating moment of drama as Aragorn cutting another Orcs head off?
What The over-riding theme of LOTR [ and all of Tolkien's middle -earth based writings] is the struggle of good vs evil. Which makes these dio.'s extremely representative of the subject matter.
It might be "good vs. evil" in blurb-land, but then, so is any fantasy story anywhere... in blurb-land.
In LOTR, Tolkien's story is much more about the passage of a fabulous age, and its replacement by the age of Men, as we know it -- and the attendant losses. It's also much more about the ennoblement of the simple folk (such as hobbits) called upon to do extraordinary deeds. Sure, there is more absolute evil here than is usually found in the world; and there is more absolute good, too. But the bulk of the tale actually takes place in much grayer areas than that. Saruman was good, and crossed the line; Frodo was good, and failed to throw the One Ring into the fire.
Nowhere in all his writings about his creation does Tolkien refer to it as a "struggle of good vs. evil".?
Not to belabor the point, anyway: what I meant to say is that whereas Star Wars is chock-full of lightsaber duels, making it perfect for VS. dioramas, LOTR isn't filled with such mano-a-mano conflicts. I understand they appeal to a sizeable amount of the collecting population, but they're still not the overriding subject matter in either the books or the films -- and they're not the way most of the conflicts are resolved in either, more importantly.
And even more simply: I just want some non-fighting dioramas. Am I asking for too much?
At 7.30am on 1 July 1916, officers blew their whistles to signal the start of the attack.
As 11 British divisions clambered out of their trenches and walked slowly towards the enemy lines, German machine guns opened fire, causing wholesale carnage.
The first day of that battle was the bloodiest in the whole history of the British Army. By the end of the day, the British had suffered 60,000 casualties; almost 20,000 were dead, including 60% of all the officers involved.
One of those who survived that horrific first assault, and who endured the prolonged ghastliness of the months of fighting that followed, was the young JRR Tolkien.
.....
Tolkien had just graduated from Oxford with a first class degree in literature when he saw his first active service at the Somme. From July 1916 until he was invalided out with trench fever at the end of October, he experienced the full relentless ghastliness of day after day of trench life under fire - the discomfort, the cold, the mud, the lice, the fear, the unspeakable horrors witnessed.
He had taken comfort from the fact that he was fighting alongside his three oldest and dearest friends from his school-days - a quartet of gifted would-be-poets who hoped to become outstanding literary men. But by November, two of those friends were dead.
Tolkien and the one other surviving member of their "club" were never able to rebuild a closeness shattered by the enormity of what had occurred - by the sense of total loss, the obliteration of the band of friends almost before their creative lives had begun.
Imagination is a uniquely human attribute. Freely exercised, it allows each of us to transform our everyday experience, elevating it into something more consolingly meaningful. How, then, does the human imagination cope with trauma of the kind Tolkien and his fellow-soldiers experienced in 1916?
We might expect those months of unremitting horror in the trenches of the Somme to have fed into, and coloured, the ferocious battles and scenes of slaughter in Tolkien's three-part Lord of the Rings (begun in the 1930s), or in the Fall of Gondolin which he began writing while convalescing in the spring of 1917.
Glimpses of the battlefield do occur within Tolkien's epic tapestry - Morgoth's monstrous iron dragons surely owe something to the tanks first used in combat in World War I, which terrified the horses of the cavalry. When he describes the desolation of the battlefield, strewn with the mangled corpses of friend and foe, at the end of combat, we sense that Tolkien has himself witnessed that bleak devastation.
But in the main, Tolkien's imagination swerves away from Wilfred Owen's despair, mining the depths of his own sense of waste and loss, to salvage from it emotional, spiritual and moral meaning. This imaginative determination finds its way deep into the narrative fabric of his tales of Middle Earth.
In spite of the horror of total war, Tolkien chooses in his writing to focus his attention on the redemptive power of individual human action offered unconditionally as part of a common cause. Frodo Baggins is each of us aspiring to do good within modest limits.
"I should like to save the Shire, if I could," says Frodo early in his quest. "Though there have been times when I thought the inhabitants too stupid and dull for words."
Tolkien's epic works are large-scale memorials to the modest struggles of ordinary people doing their best for good against the forces of inhumanity. They are a brilliantly achieved exemplar of the way the human imagination can configure a better future even in the aftermath of senseless, bloody destruction.
As such they sustain and offer solace. In 1940, Tolkien spoke of how "to be caught in youth by 1914" was a "hideous" experience. "I was pitched into it all just when I was full of stuff to write, and of things to learn; and never picked it all up again."
Yet his enduringly popular works - especially the Hobbit and the Lord of the Rings - have given generations of readers an Ariadne's thread for their emotional yearnings, guiding them through the labyrinth of an ordinary life - giving it shape, giving it meaning, and above all, giving them hope.
You should read John Garth's book, Tolkien and the Great War, Tom.
Sideshow Weta = Classic
All else after = bolt on's
Not to say the 'bolt on's' are not good, they clearly are extemely good but to compare the two in the same category is futile. The weta stuff was 'original' the Sideshow stuff being produced now is 'seeking to be original'. There is a difference.
ps. the only original stat that Sideshow have come up with is the Faramir 12" and look what has happened to that!
This thing looks amazing and I will keep buying every LOTR dio as long as Sideshow keeps dishing out these amazing pieces!:chew
Enter your email address to join: