If there is no alternative to our course of action--if we can't control what we do, or what we think---what's the point of questioning? How can you have a question without doubt? How can you have doubt if your consciousness is automatic and incapable of deviating from whatever your surroundings deterministically program into it?
So you've worked this out for yourself and didn't swallow second hand information unchewed. Congratulations.
You and your scientists have managed to not only throw out the baby. You actually managed to throw out the bathwater too. Don't let anyone tell you that theoretical neuroscience is philosophically useless. Look at what they can achieve when they don't let common sense get in their way!!!
The brain isn't conscious. It's grey matter and electro-chemical circuits.
Consciousness is not the brain; consciousness is that 'top layer' you so casually dismissed as irrelevant in a conversation about... consciousness.
With scientists like this, who needs witch doctors?
If it's not the conscious mind deciding, it's not a decision. It's just a mechanistic reaction. The whole concept of decision depends on the concept of free will. If there's no free will, there are no decisions.
Why are we discussing these crazy things called decisions again? Or, right. Because we there's no such thing as free will.
'Science' can't even tell the difference between an organic computer and the computer's operator.
A reaction is not a decision. Emotions play the role of instinct in humans. They are automatic responses based on the content of the sub-conscious, whose content was moderated by the effort of the conscious mind. If you taught your sub-conscious that snakes were soft and cuddly and innocuous like a baby, you wouldn't have a fight or flight reaction. I'd love to know how you're going to respond to a snake when you have zero knowledge of their nature. At most, you'd be responding to your ignorance of the situation, which will either be cautiously fearful in the case of someone who tends not to presume, or doltishly naive in the case of someone who has never learned to be concerned when they don't know what the hell is going on.
Your hypothetical person doesn't exist. Humans don't have instinct, i.e. automatic knowledge.
So how about you pay attention to it?
My point had nothing to do with the priority of existence over consciousness. My point was that you cannot learn the identity of the information in the book without making the effort to do so. Human consciousness is volitional, which means that it is not automatic. It requires the subject to actively initiate cognition, which is the true locus of free will: the choice to be conscious, or not.
If it were automatic, determined, instinctual, you would not have to do a damned thing.
I didn't call it reactionary. I said it doesn't exist in a vacuum. Having the ability to choose doesn't mean that your options are limitless, so limitless options couldn't possibly be a condition for the existence of volitional consciousness.
So, how is free will invalidated on account of it being 'just' cause and effect? Free will is supposed to be exempt from causality to be valid? You mean for it to exist, it has to not exist? I'm not aware of any phenomenon in reality that is acausal, but I'm sure you'll come up with some cutting edge horse**** to 'educate' me with.